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Thus the use of malakos would nearly surely get in touch with up illustrations or photos of the effeminate contact boy if the context usually instructed pederastic actions." (R.Scroggs `The New Testament and Homosexuality' p.65). If this is Paul's which means it is odd that he did not use a far more technical phrase. The lover `erastes' the boy `eromenos', or `paidika', to give the entire body for reasons of intercourse `charidzesthai', even the literal `lover of boys' `paiderasteia' was widespread adequate. `Arsenokoitos' may perhaps indicate far more usually `sodomite' although it indicates also promiscuity, `koitos' in Romans 13:13 usually means sexual surplus. A suitable translation of `arsenokoitoi' may possibly be `promiscuous homosexuals'. The French edition of the Jerusalem Bible refers to promiscuity. It can also imply weak, corrupt and promiscuous folks. Arsenokoitos is a compound noun built up of two terms `arsen' and `koite'. They are used in the Septuagint translation of the Old Testament prohibitions against homosexual conduct. "With a male (arsen) you shall not lie the intercourse (koite lit<br><br>Indeed he states that customary masturbation or a solitary act of intrafemoral fornication is adequate to bar another person from church office environment. This is an interesting piece of polemic, not least because it is so similar to the form of point one particular hears from some sections of the church today. Peter Damian states that persons responsible of `sodomitic vice' really should be eliminated from church business office, and these practising the vice typically (consuetudinaliter) should not be ordained. The to start with man or woman to actually communicate about `Sodomy' as a description of homosexual behaviour seems to have been Peter Damian in his `Book of Gomorrah'. 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